{"id":813,"date":"2020-10-01T18:37:28","date_gmt":"2020-10-01T18:37:28","guid":{"rendered":"http:\/\/jlacs-travesia.online\/?p=813"},"modified":"2020-10-08T12:12:34","modified_gmt":"2020-10-08T12:12:34","slug":"call-for-papers-for-a-special-issue-on-obscenity-censorship-and-libidinal-politics-in-latin-america","status":"publish","type":"post","link":"http:\/\/jlacs-travesia.online\/pt-br\/2020\/10\/01\/call-for-papers-for-a-special-issue-on-obscenity-censorship-and-libidinal-politics-in-latin-america\/","title":{"rendered":"Call for Papers for a\u00a0Special Issue on &#8220;Obscenity, Censorship, and Libidinal Politics in Latin America&#8221;"},"content":{"rendered":"<h3 dir=\"ltr\">Abstract Deadline: <strong>December 15, 2020<\/strong><\/h3>\n<p><\/p>\n<h4 dir=\"ltr\">Co-edited by Javier Fern\u00e1ndez-Galeano (Wesleyan University) and Zeb Tortorici (NYU)<\/h4>\n<p dir=\"ltr\">The Journal of Latin American Cultural Studies seeks contributors for a special issue on the topic of \u201cObscenity, Censorship, and Libidinal Politics in Latin America.\u201d We are particularly interested in exploring interdisciplinary approaches to better understand the shifting political, cultural, and technical contours of what gets defined as \u201cobscene,\u201d and how censorship works in relation to state politics, aesthetics, and forms of activism. In recent years, with the explosive growth of the field of Porn Studies, there has been a rise in scholarship on the erotic and the pornographic in Latin American and Latinx Studies. Here we build on such interventions, analyzing the mutually productive relationship between censorship and the obscene, seeing censorship not only as a repressive mechanism but as both producing and conditioning the erotic. Censorship thus implies the production of the erotic as its inverse reflection, and the very precondition for the existence and the enticement of the erotic. We are interested in the shifting definitions of what does, and does not, belong in the public sphere, pointing to the curatorial practices by (and beyond) the state. We also want to explore \u201cobscenity\u201d as a driving force in other areas of human experience, including, but not limited to, technical innovation, ideological strife, and racial and class tensions. By focusing on libidinal politics in Latin America, we explore the potentialities for subverting sexual and esthetic ideals that stem from regimes of power, centering issues of race, class, and postcoloniality through the erotic, the pornographic, and the \u201cobscene.\u201d<\/p>\n<h4 dir=\"ltr\">Possible topics, in addition to pornography, postporn, and erotica, might<br \/>\ninclude:<\/h4>\n<ul>\n<li>Technique and aesthetics as means to either differentiate or blend<br \/>\nart and obscenity.<\/li>\n<li>The role of curatorial practices in enacting social<br \/>\nexclusions\/inclusion through explicit displays of bodies (or<br \/>\nnarratives of bodily display) in Inquisition museums, anatomical<br \/>\nmuseums, exhibitions, world fairs, natural history museums, and art<br \/>\nmuseums.<\/li>\n<li>The ethical implications of engaging with\u2013and bringing to the<br \/>\npublic\u2019s attention\u2013 intimate materials, fetishistic<br \/>\nrepresentations, and violent sexual images.<\/li>\n<li>The centrality of the body in political cultures of abjection<br \/>\ntraceable from the tribunals of the Inquisition, to<br \/>\ntwentieth-century military dictatorships, state violence, and<br \/>\npolice brutality.<\/li>\n<li>Libidinal economies and the afterlives of slavery.<\/li>\n<li>Ethnopornographic constructions of alterity in anthropological<br \/>\ndiscourse, photographic, and moving image records.<\/li>\n<li>Archival activism oriented around the conservation and preservation<br \/>\nof textual and visual records of (queer\/cuir and trans) bodily<br \/>\ndesires.<\/li>\n<li>The relationship between \u201cporn\u201d and technical innovations, from the<br \/>\nera of the moving image to the internet and user-generated<br \/>\ncontents.<\/li>\n<li>The role of postporn in challenging the state and its monumental<br \/>\nnarratives in Latin America.<\/li>\n<\/ul>\n<p dir=\"ltr\">We are particularly interested in traditional scholarly articles and shorter reflection pieces (as part of the \u201cDispatches\u201d section) that work at the intersection of film and media studies, visual studies, archival theory, queer studies, and postcolonial studies.\u00a0We will consider abstract &amp; article submissions in English, Spanish, and Portuguese (though for Spanish and Portuguese submissions, the journal will translate them into English for inclusion in the journal). We too are open to visual contributions oriented around images.<\/p>\n<p dir=\"ltr\">Procedures for submission: By December 15, 2020, please email a short CV and a 1- to 2-page abstract (as attachments) summarizing the article that you would like to submit to <a href=\"mailto:zt3@nyu.edu\">zt3@nyu.edu<\/a> and <a href=\"mailto:javier.fernandez.galeano@gmail.com\">javier.fernandez.galeano@gmail.com<\/a> (and Cc <a href=\"mailto:jlacs.travesia@gmail.com\">jlacs.travesia@gmail.com<\/a>), with \u201cJLACS Obscenity Issue\u201d in the subject line. By January 15, 2021, we will notify contributors if they will be invited to submit a full essay for peer review. The due date for completed articles will be July 1, 2021.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abstract Deadline: December 15, 2020 Co-edited by Javier Fern\u00e1ndez-Galeano (Wesleyan University) and Zeb Tortorici (NYU) The Journal of Latin American Cultural Studies seeks contributors for a special issue on the topic of \u201cObscenity, Censorship, and Libidinal Politics in Latin America.\u201d We are particularly interested in exploring interdisciplinary approaches to better understand the shifting political, cultural, and technical contours of what gets defined as \u201cobscene,\u201d and how censorship works in relation to state politics, aesthetics, and forms of activism. In recent years, with the explosive growth of the field of Porn Studies, there has been a rise in scholarship on the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[22],"tags":[],"class_list":["post-813","post","type-post","status-publish","format-standard","hentry","category-noticias-pt-br"],"_links":{"self":[{"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/posts\/813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/comments?post=813"}],"version-history":[{"count":11,"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/posts\/813\/revisions"}],"predecessor-version":[{"id":1009,"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/posts\/813\/revisions\/1009"}],"wp:attachment":[{"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/media?parent=813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/categories?post=813"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/jlacs-travesia.online\/pt-br\/wp-json\/wp\/v2\/tags?post=813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}