{"id":32,"date":"2020-06-26T00:00:00","date_gmt":"2020-06-26T00:00:00","guid":{"rendered":"http:\/\/jlacs-travesia.online\/index.php\/2020\/06\/26\/ara-ry-ap-teko-asy-times-of-pandemic-35b4022c1bf3\/"},"modified":"2020-10-09T23:13:01","modified_gmt":"2020-10-09T23:13:01","slug":"times-of-pandemic","status":"publish","type":"post","link":"http:\/\/jlacs-travesia.online\/en\/2020\/06\/26\/times-of-pandemic\/","title":{"rendered":"ARA RY\u00b4AP\u00da TEKO-ASY  (Times of Pandemic)"},"content":{"rendered":"<h6>Image: Aldeia Guarani\/Kaiow\u00e1, Dourados (Mato Grosso do Sul, Brazil). Photo: Maximino Rodrigues<\/h6>\n<p>&nbsp;<\/p>\n<h5 id=\"2939\" class=\"graf graf--p graf-after--p\">(This is the first dispatch in our series <a class=\"markup--anchor markup--p-anchor\" href=\"http:\/\/jlacs-travesia.online\/en\/2020\/06\/26\/dossier-covid-19-in-latin-america-dispatches-from-the-southern-frontlines\/\" target=\"_blank\" rel=\"noopener noreferrer\" data-href=\"https:\/\/medium.com\/@j_lacs\/dossier-covid-19-in-latin-america-dispatches-from-the-southern-frontlines-3c962158d695\">COVID-19 in Latin America: Dispatches from the Southern Frontlines<\/a>.)<\/h5>\n<h5 id=\"bab1\" class=\"graf graf--p graf-after--p\">Translated by Jens Andermann<\/h5>\n<p id=\"0fe9\" class=\"graf graf--p graf-after--p\">Dear readers, and everyone interested in this situation, which frightens all people of this earth, the water planet. We live amidst so many diversities that today we get confused even about the kind of people we are, even though we are the first inhabitants of this land called tekoha guas\u00fa (the great land). At this difficult time, our Indigenous people here at the village where we live, have become even more afraid.<\/p>\n<p id=\"b35e\" class=\"graf graf--p graf-after--p\">Until now, we have been confused and without understanding the danger the whites are warning us about when they talk about this illness, which people far away have baptized COVID-19. It scares us, it disturbs us, it puts our way of life in disorder, it makes our family unravel, and slowly it begins to devastate and kill what we accustom to call our Indigenous Guarani Nhandew\u00e1 culture and tradition.<\/p>\n<p id=\"5aca\" class=\"graf graf--p graf-after--p\">Yet even though we are confused, our elders, great teachers and knowledge bearers about the traditional plants without ever having attended academies of any kind, are our source of hope that we could still have a promising future. We have the force to listen to the instruments they make sound, and their chants, whether in a whisper or sung out aloud, manage to appease the shadow attempting to silence what Tup\u00e3-Nhander\u00fa (the Great Lord) has given us, so that these same whispers can calm the earth and stay in control of it. We are a living people, alert about all things, but the white people\u2019s greediness has wrought destruction on the dominion of the land, because of an intelligence that STUDIES until it can no longer control the earth. That is why, when the great vastness of the forests is being destroyed and their waters are channeled towards other ends, as with the all-powerful hydroelectric plants, one is in fact contributing to the destruction of the earth.<\/p>\n<figure>\n<div style=\"width: 510px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/jlacs-travesia.online\/wp-content\/uploads\/2020\/09\/183nJLgcaL7T9GLzOJ83oJA.jpg\" alt=\"\" width=\"500\" height=\"375\" \/><p class=\"wp-caption-text\">Aldeia Guarani\/Kaiow\u00e1, Dourados (Mato Grosso do Sul, Brasil). Foto: Maximino Rodrigues<\/p><\/div><figcaption><\/figcaption>Even with all this, our Caciques (chiefs), Paj\u00e9s (Shamans) and leaders still look for an intelligent way of keeping in the balance our place of residence. For centuries we have suffered discrimination, racism, the loss of our territories and rivers, and now we suffer from an unknown illness that dominates mankind in every corner of the earth, called Covid-19, or as we Indigenous Guarani people call it, NHEMONDY\u00b4I-GU\u00c3RA (the illness which only threatens). As a matter of fact, things are not well here, but families still look for directions and advice on how not to forsake rights that are guaranteed by the constitution of our country. The illness entered our village without asking for permission, just as it happened centuries ago when, without being seen, they entered and dominated our lands taking away everything that was ours by right.<\/figure>\n<p id=\"aca6\" class=\"graf graf--p graf-after--p\">Our community has grown a lot, and the illness that threatens our people has also exploded with a blast. It is a difficult day for everyone here, we are practically surrounded by a second barbed-wire fence. The barbed-wire fence are our villages, called reservations by the government, the second barbed-wire fence is this illness called Covid-19. There is great concern that the illness might break free from the control of our elders\u2019 wisdom. Even before, medical attention that we should be enjoying as a right, has been unsatisfactory, and now with all the situation of the virus it has become even more difficult to access.<\/p>\n<figure>\n<div style=\"width: 704px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/jlacs-travesia.online\/wp-content\/uploads\/2020\/09\/1UD0aeyla0mOgDTwcfEbvvQ.jpg\" alt=\"\" width=\"694\" height=\"598\" \/><p class=\"wp-caption-text\">Aldeia Guarani\/Kaiow\u00e1, Dourados (Mato Grosso do Sul, Brasil). Foto: Maximino Rodrigues<\/p><\/div><figcaption><\/figcaption><\/figure>\n<p id=\"4ef4\" class=\"graf graf--p graf-after--figure\">We will continue to fight with our own weapons, not with firearms but with the weapons of wisdom and of mental equilibrium, putting our faith in our elders, those who know about the equilibrium of the land and the world with their chants and the sounds of the instruments that Nhander\u00fa gave us. Once, an elder said: \u201cKuimba\u00b4e hi\u00b4arandu va\u00b4era h\u00e1 ixupe ipaha \u00e1r\u00e2 (Man will get lost, he will create and destroy himself). What he meant was that man creates situations in which he gets lost, to which he doesn\u2019t know the answer, and then there will a moment of covering up, of giving out palliatives as a treatment. Peaceful life is continuing in the village, but with our eyes vigilant towards everything. We only want peace, we want only to live, we want only to have the freedom to move about and to be respected as \u201chumans\u201d like everyone else.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/y0bywca-Ch4\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p id=\"8deb\" class=\"graf graf--p graf-after--figure\">Video recorded by the chief of the village of Jaguapir\u00fa, documenting failed attempts to communicate with authorities and request the transfer of a patient with symptoms of Covid-19 to a public hospital, which authorities denied.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Image: Aldeia Guarani\/Kaiow\u00e1, Dourados (Mato Grosso do Sul, Brazil). Photo: Maximino Rodrigues &nbsp; (This is the first dispatch in our series COVID-19 in Latin America: Dispatches from the Southern Frontlines.) Translated by Jens Andermann Dear readers, and everyone interested in this situation, which frightens all people of this earth, the water planet. We live amidst so many diversities that today we get confused even about the kind of people we are, even though we are the first inhabitants of this land called tekoha guas\u00fa (the great land). At this difficult time, our Indigenous people here at the village where we&#8230;<\/p>\n","protected":false},"author":2,"featured_media":103,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[5,6,7],"tags":[],"class_list":["post-32","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-dispatches","category-dossiers"],"_links":{"self":[{"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/posts\/32","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/comments?post=32"}],"version-history":[{"count":14,"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/posts\/32\/revisions"}],"predecessor-version":[{"id":1061,"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/posts\/32\/revisions\/1061"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/media\/103"}],"wp:attachment":[{"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/media?parent=32"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/categories?post=32"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/jlacs-travesia.online\/en\/wp-json\/wp\/v2\/tags?post=32"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}